Black Jacobins Reading Group

Notice: Black Jacobins Reading Group

In Hilary Term we will be meeting to discuss C. L. R. James’ 1938 work The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. The reading group is convened by Dr. William Booth at St. Catherine’s College, Oxford. It is open to all – students, staff, and the public – though space may be limited; thus, please express interest to Location: Room Quad 14.2, St. Catherine’s College, Manor Road, Oxford OX1 3UJ.

Dates (Hilary Term 2018 – all sessions 14.00-15.30):

Tuesday 16th January (First Week) – Chapters I-III

Tuesday 30th January (Third Week) – Chapters IV-VI

Tuesday 13th February (Fifth Week) – Chapters VII-IX

Tuesday 27th February (Seventh Week) – Chapters X-XII

Friday 9th March (Eighth Week) – Chapter XIII

In addition to The Black Jacobins, which is available in many of Oxford’s libraries, you may also be interested in the following secondary works, inter alia:

C. Hogsbjerg & C. Forsdick, The Black Jacobins Reader (2017)

L. Dubois, Avengers of the New World (2005)

G. Horne, Confronting Black Jacobins (2015)

P. Buhle, C. L. R. James: The Artist as Revolutionary (2017)

C. Hogsbjerg & C. Forsdick, Toussaint L’Ouverture: A Black Jacobin in the Age of Revolutions (2017)

D. Geggus, The Haitian Revolution: A Documentary History (2008)

J. Popkin, You Are All Free: The Haitian Revolution and the Abolition of Slavery (2011)

P. Girard, “Black Talleyrand: Toussaint Louverture’s Diplomacy, 1798-1802” in The William and Mary Quarterly, 66:1, and “Caribbean Genocide: Racial War in Haiti, 1802-1804,” in Patterns of Prejudice, 39:2

R. Blackburn, “Haiti, Slavery, and the Age of the Democratic Revolution” in The William and Mary Quarterly, 63:4

Marshall Non-Plans

From Clayton to Macron

On Saturday, a reporter from the Cote d’Ivoire asked Emmanuel Macron a perfectly reasonable question; drawing an analogy with the Marshall Plan, the reporter asked how much money Europe was willing to commit to Africa, and (as a secondary question) what France’s position would be. In answering the question – or, rather, challenging its logic – Macron rejected any idea of a Marshall Plan for Africa, effectively stating that had it been that simple, it would have happened already. This is a peculiarly teleological view of progress, particularly from someone who just faced a fascist in a two-way presidential run-off, but I’ll leave that to one side by noting that it fits fairly neatly with the idea of ‘sensible centrism’ which finds itself in vogue in particular circles in 2017.

I am no expert on France, but I have taught enough French history (and followed enough news stories) to get a sense of how successive French governments demonstrate a posture of enormous entitlement to ‘guide’ or ‘advise’ Africa (with a focus on its Francophone nations), an asymmetric a priori position which has led frequently to military intervention. This mentality crosses the ideological spectrum within the mainstream of French politics too – it pertains to Mitterand or Hollande as much as, say, Sarkozy. [Note in that Economist piece on Hollande, the insidious phrasing: ‘Africa has a way of intruding on French politics’. Good grief. How terribly inconvenient that must be.]

In some senses, La Françafrique seems to echo the relationship between the United States and Latin America. While most of the latter has avoided formal colonisation since independence, many countries – particularly in the circum-Caribbean region – have experienced threats, destabilisation, and/or military occupation by the US since 1898. Hearing Macron attempt to shift the conversation from one of aid and economic stimulus towards one of criticising African attitudes (to say nothing of his comment on family sizes) reminded me immediately of President Truman’s stern rebuke to Latin Americans demanding their own version of the Marshall Plan in the postwar period. On 15th August 1947, the New York Times reported that at a press conference the day before, Truman had stated bluntly: ‘there has been a Marshall Plan for the Western Hemisphere for a century and a half known as the Monroe Doctrine’.[1]


“¡Agua, Jabón y Estropajo… el Plan Clayton, abajo!”[2]

Like Macron, Truman’s view was – broadly – ‘our way is best’. And the prescriptions which flowed from that attitude strongly favoured trade and investment over aid or loans. On 3rd September 1947, he opined: ‘Here [in Latin America] the need is for long-term economic collaboration. This is a type of collaboration in which a much greater role falls to private citizens and groups than is the case in a program designed to aid European countries to recover from the destruction of war’.[3] The effects of occupation in Nicaragua, Puerto Rico and elsewhere were passed over. And here, for comparison, is Macron: “It’s by a more rigorous governance, a fight against corruption, a fight for good governance, a successful demographic transition… As of today, spending billions of dollars outright would stabilize nothing”. He warns that any ‘plan’ must use “public private partnerships, and must be conducted on a regional and sometimes even national basis.” Markets, and self-improvement. Macron also raised security cooperation; it is notable that in 1947, US negotiators were successful in their attempts to de-couple security from economic cooperation, and deal comprehensively with the former first (at the 1947 Rio de Janeiro Conference for the Maintenance of Continental Peace and Security). Thus, Latin American governments lost a bargaining chip ahead of any economic settlement.

Truman having ruled out the extension of Marshall Aid, Latin America was included in what became known locally as ‘Plan Clayton’, part of the haphazard confection of what William Cromwell has called “the Marshall Non-Plan”.[4] It was Assistant Secretary of State William Clayton who lent his name to the Latin American part of the post-war trade-and-aid policy. He was already a target for populist denunciation in Mexico since he had “issued the first warning that Latin America should not count on postwar economic aid” at the Chapultepec Conference in 1945.[5] Two years later, when – in place of aid – Clayton suggested a relaxation of intra-hemisphere trade restrictions and tariffs, his propositions were denounced as “aggression on the part of imperialist forces”.[6] La Voz de México – the newspaper of the Mexican Communist Party – urged the formation of a “National Democratic Front to Oppose Plan Clayton.”


That was then, this is now

Speaking at the weekend, Macron set out the following interpretation of the Marshall Plan: “a reconstruction plan, a material plan in a region that already had its equilibria, its borders and its stability”. Quite striking given that many of those equilibria were maintained by enormous occupying forces, and that borders or stability could be talked of as constants when just a year and a half had passed since the war formally ended. This was followed by Macron’s suggestion that “the problems Africa face are completely different and… are ‘civilizational.’” Yet how does the description Macron decides to give Africa – particularly that of “failed states, complex democratic transitions and extremely difficult demographic transitions” – sound fundamentally different to Europe in the immediate post-war years? [The most glaring difference is the postcolonial relationship, something which the US is essentially trying to define in Iraq and Afghanistan today, but was not directly relevant in postwar Europe. If anything, the postcolonial obligation is surely greater.]

My research on Plan Clayton (which I will work up into an article next year) has focused on the reaction from the Mexican left. In brief, the PCM (Mexican Communist Party), PP (Popular Party) and ASU (Unified Socialist Action) opposed Plan Clayton from broadly similar positions, emphasising the threat to “we, the Mexicans” as a whole. The manner in which the story was reported by La Voz de México or addressed in public pronouncements from labour leader Vicente Lombardo Toledano and PCM head Dionisio Encina implies coalescence of interest between the constituencies of the Marxist left (i.e. the urban proletariat, urban intellectuals and, to a lesser extent, campesinos) and the government, the embodiment of the ‘national bourgeoisie’. In the public discourse of the left it remained inconceivable that, first, the ruling PRI did not serve the national interest and second, that the national interest of the ‘national bourgeoisie’ was not consonant with that of the Mexican working classes.[7] The degree of subordination of class-based interest to nationalism here is highly significant, and something I have written about at length elsewhere. Only the ASU augmented this approach with a substantial appeal to class-specific concerns, yet they remained careful to cloak their pronouncements in broad, nationalist rhetoric.

I am therefore interested to see what sort of reactions emerge – particularly from African lefts – to Macron’s intervention. Because it was a set of comments during a question and answer session, there may be more leeway, less formal scrutiny. The implication, though, is clear. Any idea of responsibility for centuries of colonial (and decades of post-colonial) oppression, interference, or exploitation is shelved. Instead, two things emerge: first, a sense that Europe’s idealised economic mode – open, dynamic, neoliberal – must be embraced by external partners, Europe’s technocratic, asymmetrical and stultified inner-workings notwithstanding (some of these contradictions are noted in Perry Anderson’s recent piece on Macron’s meteoric rise); and second, that a degree of mass personal transformation must go hand in hand with this economic change. While the first fits very neatly with Truman and Clayton’s ideas of how best to ‘help’ Latin America (in practice, through fairly untrammelled extraction of surplus, one way or another, by the US), the second echoes broader civilising discourses which cross from formal imperial relationships (the ‘White Man’s Burden’) into informal empire and neo-colonial notions of ‘underdevelopment’. It is no surprise the most striking initial reactions to Macron’s statement came from those attuned to anti-colonial discourses; it will be fascinating to see if the current hero of liberalism loses any of his sheen with the broader polis.



A cartoon from La Voz de México, 23rd February 1947, urging President Alemán to stand up to President Truman, even if he must necessarily be courteous; Truman’s feet are muddied by his eponymous plan, that of Clayton, and imperialism generally.


[1] The New York Times, 15th August 1947, p.8. This ‘quote’ – reproduced in many books on the period – is not presented as direct speech by the Times. Instead it is reported as what Truman said, delivered without quotation marks. As such, there is a question as to whether it is in fact paraphrased.

[2] “Water, soap and scourer… down with Plan Clayton!” – a slogan from the campaign.

[3] Quoted by R. Trask, in “The Impact of the Cold War on United States-Latin American Relations, 1945-1949”, Diplomatic History, Vol. 1, No. 3, 1977, p.278

[4] W. Cromwell, “The Marshall Non-Plan, Congress and the Soviet Union” in The Western Political Quarterly, Vol.42, No.4 (1979)

[5] L. Bethell & I. Roxborough, “Latin America between the Second World War and the Cold War: Some Reflections on the 1945-8 Conjuncture” in Journal of Latin American Studies, Vol.20, No.1 (1988), p.181

[6] Plans for hemispheric defence cooperation were denounced just as furiously by the PCM. See, for example, “El Imperialismo Yanqui es Propiciador del Plan de Truman para la ‘Defensa Continental’”, La Voz de México, 9/6/1946, p.2.

[7] Tangentially, I think Mexico provides a good counter-example to Bresser-Pereira’s portrayal of Latin American ‘national bourgeoisies’ more generally. See Luiz Carlos Bresser-Pereira, ‘From the National-Bourgeoisie to the Dependency Interpretation of Latin America’ in Latin American Perspectives, 38:3 (2011)

New Publication in JLAS

“Hegemonic Nationalism, Subordinate Marxism: The Mexican Left, 1945– 7”

Abstract: The most significant weakness of the Marxist Left in early Cold War Mexico was that it subordinated itself to post-revolutionary nationalism. Both the Mexican Communist Party and followers of Vicente Lombardo Toledano supported the ruling Partido Revolucionario Institucional (Institutional Revolutionary Party, PRI), avoiding significant criticism before late 1947. Some dissident currents of Marxism did exist, but they were sparsely followed. Mexico provides an extreme case of Left subordination to popular-nationalist ideology, yet is indicative of trends visible elsewhere, e.g. among Marxist groups in post-war Cuba and the United States. Rather than promoting notions of communist political practice, the Mexican Marxist Left consistently advocated the elimination of class conflict and support for the ‘national bourgeoisie’. The Marxist Left held the Mexican government to different standards from those to which they held the governments of other countries. A near-consensus on the Mexican Left equated patriotism with progressive politics. The argument is illustrated with an important case study: the 1947 Marxist Round Table.